Philippians 3:15 How to Know the Will of God

 

How can you know God’s will? How is it possible for a person to know the mind of God? If God has a plan for your life, how does He reveal it to you? How does a sinful, finite human being come to know what a holy and infinite God desires? Our starting point for finding the biblical answers to these questions is the text we have now come to in our study of the Book of Philippians.

In the verses immediately preceding verse 15 Paul has written of the aspirations that should characterize our Christian conduct. At this point however, he turns directly to his readers and admonishes them to likeminded. He adds, “And if on some point you think differently, that too God will make clear to you” (v. 15). In this verse Paul says that in spiritual things the Philippians could be totally certain of God’s guidance. I believe that this verse can be rightly applied to every aspect of our lives, for all of life bears on God’s calling. Our text does not mean that we shall always be able to see more than one step ahead in our Christian lives. It does not mean that we shall even always be able to see ahead at all. But it does mean that God has a plan for our lives and that He promises to reveal the steps of that plan to us.

The basis for this assurance lies in the nature of God. For it is God’s nature to reveal Himself and His purposes to us. This statement brings us to the first of the biblical principles by which a Christian may unquestionably come to know God’s will. If you really want to know God’s will, you must be willing to do His will even before you know what it is. This is clearly taught in John 7:17. In this verse, although Jesus was speaking literally of the rejection of His doctrine by the Jewish leaders, He was actually teaching the greater principle that knowing the will of God consists largely in being willing to do it.

The second principle for knowing the will of God is that nothing can be the will of God that is contrary to the Word of God. The God who is leading you now is the God who inspired the Bible then, and He is not contradictory in His commandments. Consequently, nothing can be the will of God for you that is not in accordance with His Word. God’s will is expressed in great principles like: John 6:40; Romans 12:2; Colossians 3:23; Ephesians 6:5-6, are some examples. Perhaps you are saying, “Well, these are good, but they do not touch some of the small things I’m wrestling with. You want to know whether you should go to certain movies as a Christian, make friends with the people at work, join in social drinking, or some other thing. Let me give a final principle that covers some of these, Philippians 4:8. God says you are to pursue the best things in life. If these things are the best things for you, then do them. If not, you are to go another way. Just be sure that you take your guidelines from Scripture.

The third principle is also important. It’s the principle of daily and even hourly fellowship with the Lord. Psalm 32:8 states it this way: I will instruct you and teach you in the way you should go; I will counsel you and watch over you.” The King James Version says, “I will guide you with my eye.” Clearly, if God is to guide us with His eye, He must first catch our eye. This means that we must look to Him regularly throughout the day. The Lord knows we shall go astray because it’s our nature. We will always do things that displease Him, but we must get into the habit of looking to Him often – in church, in our quiet time, in the various periods of our day – to catch His eye, to notice His sign. If we do, we shall find Him watching and He will direct us and guide us with His eye.

There is only one more point that I need to make, and it’s not difficult at all. If you are serious about knowing the Lord’s will and honestly seeking it, then you must be prepared for the Lord to guide you into new ways. If there is one thing that I have most learned about the Lord’s guidance it is that He does not often lead us in old ways. God is creative; He is creative in His plans for His children.

If you will seek God’s will, determining to do it even before you know what it is, if you will look to Him while responding to His voice in the Bible, then God will reveal His way and direct you in ever widening and ever more interesting paths. He will be close to you, and He will lead you in the way that you should go.

Philippians 3:15 Reflection Questions:

It what new ways is God leading you? Are you open to new ways?

Do you really want to know God’s will for you or do you fear what He might ask you to do?

How often do you look to Him?

Isaiah 21:11-17 Concerning Dumah (Edom) and Arabia

 

There are two short oracles here, the first concerning Dumah in verses 11-12, and the second concerning Arabia in verses 13-17. They are closely related to one another, as we shall see.

Between Judah and Babylon lay the north Arabian Desert with its Bedouin tribes, its oases and its overland trade routes. Dumah, Dedan and Tema all lay in this region. The Babylonian envoys of chapter 39:1 probably passed this way en route to Judah in order to avoid going through the Assyrian heartland to the north, and as they did so, they no doubt tried t enlist the support of these desert tribes for their cause. If they succeeded, as they appear to have done, then the subsequent action taken by the Assyrians against Babylon would have serious repercussions for these people, and that appears to be the situation reflected here. The people of Dumah anxiously await news of what is happening (vv. 11-12). While further south, fleeing refugees seek food and water in Tema (vv. 13-14), Kedar in verses 16-17 is a collective term for the desert tribes in general, so that these final two verses really act as a conclusion to both oracles. They predict a sudden end (within one year) to the prosperity of these proud desert-dwellers, and the decimation of their fighting men. Their involvement with Babylon was soon to cost them dearly. Judah herself felt Sennacherib’s wrath at about this time (as we know from chapter 37), and escaped complete destruction only because of the Lord’s miraculous intervention (37:36).

The close connection with the preceding oracles against Babylon is confirmed by the watchman imagery of verses 11-12, but now it’s Isaiah himself who is the watchman. The one who calls to him from Seir (which is also Edom), a visionary figure, is probably a fugitive who has fled westward from Dumah. He receives a mysterious response (v. 12), but its implication is clear: no news yet; Dumah’s fate hangs in the balance. It is apparent, however, from verses 16-17, which way the balance finally tipped, not by accident, but by the sovereign determination of the Lord, the God of Israel.

Isaiah 21:11-17 Reflection Questions:

Why has Edom been a constant enemy of God’s people?

What does it say about the doctrine of election concerning Edom?

How are you doing in being a watchman (watching and waiting on the Lord)?

Philippians 3:13-14 Striving for the Living Christ

 

In Philippians 3:13-14 Paul writes about his goals, setting himself as an example. Paul was not complacent, and we shouldn’t be either. Instead of smugness Paul knew a sanctified ambition, and he threw himself eagerly into the race that God had set before him. Paul says that he had learned to press ahead in three ways. First, he forgets those things that are behind. Second, he looks forward to those things that are ahead. Third, he presses on toward the mark of the prize of God’s calling. In Paul’s mind there was a sanctified forgetting, a sanctified looking ahead, and a sanctified striving for that to which God had called him.

In the first place, Paul says that he forgets those things that are behind. What are they? It’s the kind of forgetting that occurs when we cease to let things that are in the past overshadow the present, that lets the past be past, both the good and the bad, and that constantly looks forward to the work that God still has for us. This does not mean, of course, that we are not to be thankful for past blessings. But if your Christian testimony is entirely taken up with what God did for you thirty or forty years ago, or if you are constantly talking about the good old days when God’s blessing on your life seemed great, then you are looking to the past. You can never do that and move forward. Someone described old age as the point in life when a person ceases to look forward and always looks backward. If that is accurate, then there are certainly a lot of old Christians – and I don’t mean in terms of their years. They are living in the past, and Paul warns against it. Past blessing are fine. We have received them from God’s hands, and we should be thankful for them. We rejoice in everything that He has done in our lives. But now we must let those things lie in the past and move forward. There can be no progress without this proper forgetting.

The second thing that Paul claims to have done is to have fixed his gaze on the many things that God would yet be doing. Paul’s sense of the Lord’s leading was always linked to his awareness of open doors. Paul expected the Lord to open doors, and when He did, Paul went through them instantly. Through those doors Paul was constantly striving toward those things that were ahead. We should awake in the morning to say, “Lord, here is a new day that you have given me. I know that there are new things to be done and new lessons to be learned. Help me to use this day as well as I possibly can – to raise my children properly, to do well at my job, to help my neighbor.” And when we go to bed that night we can pray, “Lord, I have not done anything today as well as I should have, and I missed many of your blessings. But thank you for being with me. Help me now to place today’s experiences behind and rest well so that I may serve you better tomorrow.” God will do it, for He is anxious to lead us onward in our experience and our service for Him.

There is a third point to Paul’s statement in these verses. The life of Paul wishes to live involves not only a forgetting of the past and looking forward to the things that lie ahead. It also involves a striving for these things. This involves perseverance, discipline, and concentration. If we are really to engage in that great struggle for God’s best that Paul is speaking about, we must also be prepared for vigorous spiritual conflict; for our striving is not only against ourselves or our circumstances but against the spiritual forces of this world that seek to hinder us. Paul calls them principalities and powers, the rulers of the darkness of this world. If you want an easy time as a Christian, all you have to do is to get far away from Jesus Christ – move away to the periphery of the battle. Satan isn’t going to bother you much out there because that is where he wants you. However, if you draw close to the Lord, as Paul wished to do, and join with him in the battle, then you will find it necessary to use God’s weapons for the conflict. All too often Christians arm themselves with the weapons of the world (wisdom, self-confidence, financial security, success, and popularity) instead of God’s Armor (truth, righteousness, and the gospel, faith, salvation, and the Word of God, see Ephesians 6).

We engage in the battles of the Christian life that result from our striving for the victories that God sets before us, we can take confidence in the fact that the victory of Jesus Christ has already guaranteed the outcome. By His death and resurrection Jesus Christ decisively defeated Satan and the forces of darkness, and we now advance under His banner to enforce His conquest. We are to wear His weapons. As we go we are to echo Paul’s challenge in Philippians 3:13-14.

Philippians 3:13-14 Reflection Questions:

Have you lost your vision for God’s future blessing on your life?

Have you ceased to work hard in His service?

Do you concentrate on the Christian life, or is your mind filled with the things of this world?

Do you fix your mind on the things God has for you, or do the temporary, passing and insignificant things of this world crowd out the lasting, eternal things?

Isaiah 21:1-10 The Desert by the Sea (Babylon): the fall of the gods

 

The title of this oracle by Isaiah is mysterious in nature and really sets the tone for the oracle as a whole. It concerns a dire vision of an invader who would come like whirlwinds (vv. 1-2). This vision was so dreadful in its aspect that Isaiah was physically affected by it (vv. 3-4). It’s not until almost at the end in verse 9, that we discover as Isaiah himself apparently did at that point, that it concerns the fall of Babylon. The title introduces an atmosphere of mystery and dread which is maintained until the climax is reached. It’s Isaiah’s experience as well as his message which is being communicated to us here.

But why is there another oracle against Babylon at this point? The answer lies in the fact that, as the eighth century drew to a close, Judah’s attention began to swing away from Egypt and towards Babylon as a prospective ally against Assyria. But Isaiah sees in this vision that Babylon, like Egypt, is doomed and so, by implication, are those who align themselves with her. Hence the warning note on which the oracle ends (v. 10).There is no comfort for Judah in this oracle; only a premonition of her own eventual demise. Babylon was the only nation which seemed capable of offering effective resistance to Assyria at the eighth century B.C., and by looking to Babylon, Judah, potentially at least made Babylon’s fate her own fate.

Babylon was in more or less continuous rebellion against Assyria from 721 to 689 B.C. when it was decisively crushed by Sennasherib. He treated the city and its people with great ferocity, and destroyed the temple of Marduk (the national god) and carried his image away to Assyria. But Isaiah’s dire vision reaches beyond this. Babylon was to rise again and its fate would not be sealed finally until its fall to a coalition of Medes and Persians under Cyrus the Great in 539 B.C. It’s this more distant, final fall of Babylon which appears to be alluded to in verse 2a with its reference to Elam (or Persia) and Media as Babylon’s destroyers, and in verse 5a where the princes of Babylon eat and drink, unaware that the enemy is at the gate. However that may be, the general message of the vision is clear: Babylon is doomed. Judah would be foolish in the extreme to link her own fortunes to those of Babylon, no matter how attractive this course of action may appear in the short term.

The lookout of verses 6-9 appears to be a visionary figure rather than the prophet himself, since it is Isaiah who appoints him at the Lord’s command (v. 6). He is part of the total visionary experience Isaiah has and which he communicates, in turn, to his contemporaries in Judah (v. 10).

Isaiah 21:1-10 Reflection Questions:

Why do you think Judah is still considering an alliance with Babylon?

What are the similarities with verse 9 and Revelation 14:8?

Reflect on how often you turn to the world for answers verses turning and waiting for God to answer.

 

Isaiah 20:1-6 Isaiah goes Naked and Barefoot

In this chapter, which concludes the block of material concerning Egypt (chapters 18-20) we are returned yet again to the concrete historical realities of Isaiah’s own day. Isaiah graphically reminds Judah that they should not count on foreign alliances to protect them. Isaiah had gone about stripped and barefoot like a disgraced captive (v.3). He may have been completely naked or more likely, barefooted and stripped of his outer clothing. His feet were certainly bare, and so, probably were his buttocks (v.4). It is highly improbable that he remained stripped around the clock. More likely he appeared this way in public at least once each day over the three-year period.

Isaiah’s intention in miming the plight of the captives was to expose the futility of trusting Egypt. When this fate came upon Egypt before his audience’s very eyes (vv. 5-6) they would realize the hopelessness of the policy they have adopted. Such was the historical setting of Isaiah’s acted oracle. He visibly committed himself to the veracity of the Word given to him and they would see it fulfilled.

But why does Isaiah include it here in his collective works? He has been outlining a world-wide hope (19:16-25) in which three nations of his own day have figured: his own people, the imperial Assyria and the would-be imperial Egypt. His vision for them has been astounding – the two superpowers would be joined to tiny Judah as one people in one world under one God (19: 23-25). Is this incredible? To prove that it is, Isaiah records an incident showing that precisely these world empires – in the heyday of their power – are subject to the Word of the Lord. Nothing therefore, is impossible. What is of significance is not a human estimate of what can happen but that the Lord has spoken.

This chapter then, is a fitting climax to the complete block of material concerning Egypt in chapters 18-20. It underlines the basic message of the entire section in a most vivid manner; and it is a message the church needs to hear afresh today. The crises we face will not be solved by looking to the world for solutions.”The world and its desires pass away, but the man who does the will of God lives forever (1 John 2:17).

 Isaiah 20:1-6 Reflection Questions:

At times God may ask us to take steps we don’t understand. Will you obey God in complete faith?

What is God asking you to be transparent (being naked and barefoot) about?

How committed are you obeying God’s Word?

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